Sunday, August 30, 2015

Logan Ninth Ward: Lobby

I really liked the main lobby of this building. This is the view upon entering. The stairs pass the door on the left that leads into the chapel, and continue up to two more hallways with classrooms. The ceilings are high with chandeliers. It gives the building an ornate feel that is really something.

Thursday, August 27, 2015

Logan Ninth Ward

The Logan Ninth ward was built in 1921. It is sort of an awkward building, especially because of an addition on the west side that has enclosed a portion of the original wall and windows. However, the interior has some nice aspects that I enjoyed. I will provide some pictures of these in a future post.

(Image Source: Church History Library)

Sunday, August 23, 2015

Second Ward (Salt Lake): Stained Glass Details

These are some of the stained glass windows in the tower entrance:




And here are some close-ups of the First Vision depiction:



The words to James 1:5 are across the bottom.


A seagull, instead of the traditional religious symbol of a dove, is depicted at the top.

Thursday, August 20, 2015

Salt Lake Temple: Interior

Note: This is one of a series of posts on the interior and preservation of historic temples. Click here for posts of the floor plan and interiors of the Logan Temple, St. George Temple, Manti Temple, and Idaho Falls Temple.

I was originally not planning on doing a post on the Salt Lake Temple, because it has been extensively covered on many other sites. However, I've found the original source of many of the pictures that float around on the internet (The Salt Lake Temple: A Monument to the People), and so was able to get scans that are much higher quality than other photos. So, while none of the photos below are "new" to the internet, they generally are higher quality.

This is a LONG post, because there are so many photos. I apologize.

The ground floor of the temple is split into two halves. This is the hallway that divides that floor in half. (The temple is not nearly as whitewashed now; this photo was taken around 1980. A lot of the natural wood color has been returned, which is a relief.) On the west side (right part of the photo) is the baptistry.


The doors and rooms on the sides of the baptistry were originally used for the initiatory ordinances. Now, I think they've been changed to dressing rooms.


On the south side is the creation room and garden room. The creation room is immediately on the left upon entering the temple proper. It originally had no murals, but they were added later. No animals are in this creation room, which is different from most others.

The chairs are facing toward the garden room in this photo. They no longer face that way; they face toward the small door that provides access to the northeast tower.




This photo shows the way they currently face.


Patrons leave this room, heading south into the garden room up a small ramp. This is the view of the room as you enter:


Some notes: the 3 doorways lead to small recesses, but there was originally a small greenhouse connected there that had living plants.

The center doorway used to have a small lift that was used by temple workers in the endowment. President McKay apparently thought that it did not achieve its intended effect and was more distracting than anything else, so it was also removed.

This is the view from the recess on the right of the above photo. The door goes to the southeast tower stairwell, but it's not used by patrons or workers. Maybe it could be used as an emergency exit.


 The murals in this room are lovely, with vibrant green and blue colors. The ceiling is higher, and there is a type of skylight (lit with electricity) in the center of the room. At the front of the skylight is the all-seeing eye. You can see this in this next picture, which is the view of the garden room as patrons exit to proceed up the grand staircase.


Patrons emerge out onto this landing, and proceed up the staircase. As they do, they pass a stained glass depiction of Adam and Eve being cast out of the garden. The stained glass used to be located near the entrance to the world room, but it was moved when an elevator was placed there.




Now on the second floor, patrons enter the world room. Here, the in place of the serene murals of the garden room, the paintings depict animals fighting, rugged landscapes, and other signs of the world we live in. This is the view as you enter:




Both of the doorways at the front are used during the endowment. When it's time to leave this room and enter the terrestrial room, patrons take the door on the right.


The terrestrial room is beautiful--ornate carvings, stained glass, and a gracefully curved veil at the front. The windows in this room are artificially lit, as the addition of sealing rooms is now behind the wall.


Better colors in this one:



This image and a few others are stills from The Mountain of the Lord, an LDS film about the history of the Salt Lake Temple. The stills originate from another blog on temple architecture, which you can check out!


Finally, patrons enter the celestial room on the other side of the veil. The ceiling is high and takes up the floor above; colorful floral paintings grace the walls, and other ornate designs are available to view.


There are 4 major doors that you can see in the photo above. The one on the far left, up the small staircase, used to be an office, but it has since been changed to a beautiful sealing room, flooded with natural light (because it is located in the central east tower). The next one is the sealing room for the living; the one on the far right is the original sealing room for the dead (pictures below). The one in the center, with its doors closed, leads up to the Holy of Holies, a special room reserved for use by the Prophet.




This is a photo of a small statue above the veil as you enter the celestial room. The explanations for this statue are varied: that it is Christ (albeit a feminine-looking one), that it is Mary and was donated by the Catholic church, or that it is Aphrodite (since it looks like a seashell). Other people say it is Heavenly Mother or the Roman goddess Venus. Which is it?


In An Eye of Faith: Essays in Honor of Richard O. Cowan, one article, titled "The Woman at the Veil," seeks to answer this:

"The true origins stem back to Joseph Don Carlos Young, the architect of the Salt Lake Temple, after the death of Truman O. Angell in 1887.  His great contribution to the temple was a redesign of the interior plan, which included the original interior furnishings.  While in Boston at the advice of his father Brigham, Don Carlos, as he was called, saw a statue made by a young sculptor.  Fascinated by it, he purchased it and busts of two cherubs.  Dubbed the “Angel of Peace,” probably by its sculptor, Young had it enlarged to a full-size, six-foot statue.  The original had wings, because it supposedly represented a female “heavenly being.”  Young took the wings from his original and apparently directed that the copy be made without wings as well.  It is not certain, but the authors believe Cyrus Dallin, the sculptor of the Angel Moroni on the Salt Lake Temple was likely the sculptor of this piece too....It is certain, however, that it does not represent Mary, Venus, or Aphrodite."

Here's a better view of the sealing room for the living. Before the addition of many more sealing rooms on the north side, this room was used for live sealings.

This is the view as you enter. On the opposite side is a door leading to a small waiting room.


This is a view as you stand in that sealing room, looking back toward the door into the celestial room.


Here are some views of the sealing room for the dead. I wish I had some better pictures of this one, especially the stained glass. 



This temple is truly breathtaking. Few temples can compare to it and Manti.

Here is a picture of the landing on one of the tower staircases.


These staircases are still used, especially to access the priesthood assembly hall on the top floor of the temple. This is the view as you enter: the balcony is above; light streams in from the windows.



Just like other assembly halls, there are two sets of pulpits.


If you want to sit on the balcony, you ascend one of the beautiful spiral staircases.


I really like the Salt Lake Temple. Some parts of the architecture were whitewashed in the past, but I feel that the Church has been more sensitive to the original architecture in recent decades.

Tuesday, August 18, 2015

Salt Lake Temple


Probably the most iconic architectural feature of the Church (with second going to the Tabernacle organ just behind it), the Salt Lake Temple, while not as well preserved as Manti, is still a beautiful structure. I was hesitant to include it on this blog, which mostly focuses on tabernacles and chapels, but I figured I might as well. My next post will be a long tour of the interior.

Sunday, August 16, 2015

Mount Pleasant First & Fourth Wards

Here's another post for the Modern Architecture series--the Mount Pleasant 1st and 4th wards chapel. It was built in 1952.

(Image Source: Church History Library)

It hasn't changed much, although the original door has entirely been encased by glass and another door.



The chapel interior itself is fairly small, and there's no connected overflow. I'm sure they have the sound piped into other places when needed, though.


Also, the wood panels at the back of the chapel (below) look like they could have originally had a cry room. I'm fairly certain that's what it was--too bad it's not there anymore.